It has been a long time, hasn't it? I know I've promised to keep up with my blog on a regular basis, but this time I mean it.
I've been thinking about going to grad school. I have an interest in the Museum Studies program at the University of Florida. Now, it will be at least a year before I apply (if not longer). First, I have to take the GRE before I apply. But before I even do that, I'm going to start volunteering again at Mission San Luis. This will allow me to gain some experience.
Until next time.
Sunday, February 10, 2013
Friday, July 27, 2012
God is love
I hear all the time about how God is love. Yes, God is love, but he's also holy. Love doesn't mean he confirms us in our sin. That isn't love, it's indulgence and they aren't the same thing.
Parents love their children. Loving their children doesn't mean letting them play in the street, where they might get hit by cars. Loving their children doesn't mean letting them play with knives.
Loving someone doesn't mean you allow them to continue on aimlessly, in the wrong direction. It means you show them the right path, help direct them back to the right path. That's the love God shows us. That's the love we need to remember that God has.
So, when one hears that God is love, remember to think about what love truly is, not what we want it to mean.
Parents love their children. Loving their children doesn't mean letting them play in the street, where they might get hit by cars. Loving their children doesn't mean letting them play with knives.
Loving someone doesn't mean you allow them to continue on aimlessly, in the wrong direction. It means you show them the right path, help direct them back to the right path. That's the love God shows us. That's the love we need to remember that God has.
So, when one hears that God is love, remember to think about what love truly is, not what we want it to mean.
Tuesday, June 19, 2012
Interesting week
I've been attending daily Mass this week, getting up early enough for the 7 AM liturgy. The Gospel readings this week have been from the Sermon of the Mount. In the current readings, Jesus talks about how we are to love our enemies, turn the other cheek, pray for our enemies.
This is especially interesting considering that Mass this upcoming Friday will focus on St. Thomas More (for whom my parish is named and the patron saint for my diocese). This is especially particular timing given the focus on religious freedoms and President Obama's HHS mandate plans.
While we should be concerned about religious freedom in this country, we also need to keep in mind this: if it comes down to a choice of whom we should obey, we should obey God first. We can and should obey our leaders in government if the laws they pass do not conflict with God's laws.
But most importantly, we should pray for our leaders. We must pray that they will pass good laws and not laws that would attempt to force us to deny our faith.
This is especially interesting considering that Mass this upcoming Friday will focus on St. Thomas More (for whom my parish is named and the patron saint for my diocese). This is especially particular timing given the focus on religious freedoms and President Obama's HHS mandate plans.
While we should be concerned about religious freedom in this country, we also need to keep in mind this: if it comes down to a choice of whom we should obey, we should obey God first. We can and should obey our leaders in government if the laws they pass do not conflict with God's laws.
But most importantly, we should pray for our leaders. We must pray that they will pass good laws and not laws that would attempt to force us to deny our faith.
Wednesday, June 13, 2012
Doing Better
Well, it hasn't been as long between my previous post and this one, has it? :)
I've been thinking of going into grad school and have started looking around for some grad programs. I have a general idea of what I would like to do, but haven't settled on a school just yet.
Now, there are some who might not believe it, but I'm actually looking at Notre Dame. The other university I'm looking at for grad school is the Catholic University of America, located in Washington D.C. I may not have a calling to the priesthood, but I feel my future career may lie with the Church.
Anyway, that's all for now. Hopefully it won't be another four months until my next post. :)
Thursday, February 23, 2012
Long, long time
I can't believe it's been nearly a year since I've last posted. Well, I'll do my best to update as much as possible.
Friday, March 4, 2011
Confession: A Sacrament of Healing
I became a full fledged member of the Catholic Church at the Easter Vigil in 2007. Since I had already been baptized when I was younger, all I needed to do was make a profession of faith and receive the Sacrament of Confirmation. Before I was confirmed by the bishop, and since I had been baptized, I had to go to Confession and confess all known mortal sins I had committed. In this entry, I hope to answer three questions non-Catholics might have about this important sacrament: why is Confession necessary, what is Confession, and on what authority was this sacrament established?
First, why do we need Confession? In order to fully understand this sacrament, a basic understanding of the Catholic teaching of original sin is necessary. When Adam and Eve ate from the Tree of Knowledge of Good and Evil, sin and death entered this world. Since then, humans have been suffering from the effects of original AND actual sin. Original sin is what stained our souls and separated us from God. Actual sins are the actions we commit, or refuse to commit, that violate God's laws and commands. According to the teachings of the Church, there have been only two who have not suffered the effects of original sin. First, and most obviously, our Lord, Jesus Christ, the Son of God. The other was his mother, Mary, whom we believe was preserved from the effects of sin by God in order to prepare for her role in the Incarnation of Christ.
When Catholics begin receiving the sacraments, the first sacrament is baptism. It washes away the stain of original sin, symbolizing our entry into the Church and beginnings as Christians. Even though it washes away the original sin, we are still prone to actual sin. That is where the Sacrament comes in. It allows us to repent of any sins that we may have made, and helps reestablish our relationship with our Lord.
Second, what is Confession? What exactly goes on in the confessional? In order to make a good and proper confession, we need to examine our consciences and see where we have failed to follow Christ. There are a few ways in which we can sin, with each category overlapping the other in places. First, there are sins of commission and sins of omissions. Sins of commission are sins we actually commit that violate God's laws and commands. Sins of omission are actions we are commanded to do, but don't do. These two categories can fall under two other categories: mortal and venial sins.
Mortal sins are the most serious type of sins. In order for a sin to be mortal, three conditions must be met. First, the sin must be grave matter. Second, we must know it's grave matter. Finally, we must commit that sin with full intention of the will. If any of these conditions are not met, then the sin is venial. When we go to Confession, we are obligated to confess all known mortal sins (key word being known), and we are strongly encouraged to confess venial sins. If we fail to knowingly confess our mortal sins, then a mockery of the sacrament is made. Confession, which is considered a Sacrament of Healing, is like going to the doctor. Failing to tell the doctor of all your symptoms will not help the doctor make a proper diagnosis or suggest a proper course of treatment. Likewise, failing to confess all known mortal sins doesn't allow the priest to give us helpful advice and a suitable penance.
The procedure for Confession goes as follows: the penitent enters the confessional, confesses sins, receives advice (depending on the priest) and a penance. A penance is the equivalent of a spiritual prescription, designed to help repair our relationship with God. Then, the pentitent gives an Act of Contrition (this is very important), and then receives absolution. As mentioned above, making a good confession depends on confessing all known mortal sins. Another way to make a good confession is to have firm purpose of amendment. Basically, we must firmly resolve not to commit that sin again. As humans, we will stumble and fall, but we must resolve not to intentionally commit that sin again. Otherwise, it makes a mockery of the sacrament.
Finally, on what authority was his sacrament established? By Jesus himself. In the Old Testament, there is a foreshadowing of the sacrament when King David confessed the sins of adultery and murder to Nathan, the prophet. In John 20: 22-23, Jesus himself grants the apostles the authority to forgive sins. Whatever sins are forgiven, they will be forgiven; what sins are retained, they're retained. To this day, only a priest who has the proper permission can hear confessions and offer absolution. When a priest hears confession. he acts "in persona Christi." Because of the seriousness of the sacrament, because of the necessity for the penitent to be able to confess his sins, the priest cannot reveal what he learned in the confessional. This is known as the Seal of the Confessional, and is known as the Priest-Penitent Privilege, one of the few privileges restricting or banning testimony in a court of law.
Hopefully, this will answer any questions some might have regarding this important sacrament of the Catholic Church.
First, why do we need Confession? In order to fully understand this sacrament, a basic understanding of the Catholic teaching of original sin is necessary. When Adam and Eve ate from the Tree of Knowledge of Good and Evil, sin and death entered this world. Since then, humans have been suffering from the effects of original AND actual sin. Original sin is what stained our souls and separated us from God. Actual sins are the actions we commit, or refuse to commit, that violate God's laws and commands. According to the teachings of the Church, there have been only two who have not suffered the effects of original sin. First, and most obviously, our Lord, Jesus Christ, the Son of God. The other was his mother, Mary, whom we believe was preserved from the effects of sin by God in order to prepare for her role in the Incarnation of Christ.
When Catholics begin receiving the sacraments, the first sacrament is baptism. It washes away the stain of original sin, symbolizing our entry into the Church and beginnings as Christians. Even though it washes away the original sin, we are still prone to actual sin. That is where the Sacrament comes in. It allows us to repent of any sins that we may have made, and helps reestablish our relationship with our Lord.
Second, what is Confession? What exactly goes on in the confessional? In order to make a good and proper confession, we need to examine our consciences and see where we have failed to follow Christ. There are a few ways in which we can sin, with each category overlapping the other in places. First, there are sins of commission and sins of omissions. Sins of commission are sins we actually commit that violate God's laws and commands. Sins of omission are actions we are commanded to do, but don't do. These two categories can fall under two other categories: mortal and venial sins.
Mortal sins are the most serious type of sins. In order for a sin to be mortal, three conditions must be met. First, the sin must be grave matter. Second, we must know it's grave matter. Finally, we must commit that sin with full intention of the will. If any of these conditions are not met, then the sin is venial. When we go to Confession, we are obligated to confess all known mortal sins (key word being known), and we are strongly encouraged to confess venial sins. If we fail to knowingly confess our mortal sins, then a mockery of the sacrament is made. Confession, which is considered a Sacrament of Healing, is like going to the doctor. Failing to tell the doctor of all your symptoms will not help the doctor make a proper diagnosis or suggest a proper course of treatment. Likewise, failing to confess all known mortal sins doesn't allow the priest to give us helpful advice and a suitable penance.
The procedure for Confession goes as follows: the penitent enters the confessional, confesses sins, receives advice (depending on the priest) and a penance. A penance is the equivalent of a spiritual prescription, designed to help repair our relationship with God. Then, the pentitent gives an Act of Contrition (this is very important), and then receives absolution. As mentioned above, making a good confession depends on confessing all known mortal sins. Another way to make a good confession is to have firm purpose of amendment. Basically, we must firmly resolve not to commit that sin again. As humans, we will stumble and fall, but we must resolve not to intentionally commit that sin again. Otherwise, it makes a mockery of the sacrament.
Finally, on what authority was his sacrament established? By Jesus himself. In the Old Testament, there is a foreshadowing of the sacrament when King David confessed the sins of adultery and murder to Nathan, the prophet. In John 20: 22-23, Jesus himself grants the apostles the authority to forgive sins. Whatever sins are forgiven, they will be forgiven; what sins are retained, they're retained. To this day, only a priest who has the proper permission can hear confessions and offer absolution. When a priest hears confession. he acts "in persona Christi." Because of the seriousness of the sacrament, because of the necessity for the penitent to be able to confess his sins, the priest cannot reveal what he learned in the confessional. This is known as the Seal of the Confessional, and is known as the Priest-Penitent Privilege, one of the few privileges restricting or banning testimony in a court of law.
Hopefully, this will answer any questions some might have regarding this important sacrament of the Catholic Church.
Friday, February 25, 2011
Freedom vs License
We hear a couple of words that are thrown around lightly, but do people really understand what those words mean? When the United States entered World War I, Woodrow Wilson had the goal of making the world safe for democracy. Yet, 20 years after World War I ended, not only were most of the European nations under the control of dictatorships, but an even more destructive war had begun. When the decision was made to enter Iraq, George W. Bush talked about bringing democracy to the people of Iraq. Iraq, while not Iran, has yet to stand on its own two feet, so we don't know if democracy will hold in that country. Also, there have been widespread revolts and protests in the Middle East against dictators or other forms of authoritarian governments. It remains to be seen if democracy will take hold in any of those countries.
But the words I would like to address are: freedom, and rights. We keep hearing them as buzzwords, instead of taking the time to think about their proper context. What does freedom mean? What are our rights? People believe freedom gives us the "right" to do whatever we want as long as it's not criminal. But, in my opinion, the word they should be using is: license. What is the difference between freedom and license? Freedom is the ability for us to do what we should; license is the ability to do what we want. But there's more to license than that definition. By the very examples of marriage licenses, driver licenses, it has the connotation of an authority approving certain actions.
What certain groups are trying to push (like abortion on demand and gay marriage) doesn't have anything to do with freedom, but license. They want approval of those actions. Freedom, on the other hand, is the ability to do things we need to do and what we ought to do. In my opinion, there is no freedom or right to engage in pornography, but today's society gives it license, approval. Real freedom comes not through what the government decides, but comes through our Lord, Jesus Christ. His death on the cross and resurrection gave us true freedom: freedom from sin, and the right to worship him in spirit and in truth.
Next time you hear the word freedom, ask yourself this question: is the word freedom being connected to activities we want to do, or that we need to do?
But the words I would like to address are: freedom, and rights. We keep hearing them as buzzwords, instead of taking the time to think about their proper context. What does freedom mean? What are our rights? People believe freedom gives us the "right" to do whatever we want as long as it's not criminal. But, in my opinion, the word they should be using is: license. What is the difference between freedom and license? Freedom is the ability for us to do what we should; license is the ability to do what we want. But there's more to license than that definition. By the very examples of marriage licenses, driver licenses, it has the connotation of an authority approving certain actions.
What certain groups are trying to push (like abortion on demand and gay marriage) doesn't have anything to do with freedom, but license. They want approval of those actions. Freedom, on the other hand, is the ability to do things we need to do and what we ought to do. In my opinion, there is no freedom or right to engage in pornography, but today's society gives it license, approval. Real freedom comes not through what the government decides, but comes through our Lord, Jesus Christ. His death on the cross and resurrection gave us true freedom: freedom from sin, and the right to worship him in spirit and in truth.
Next time you hear the word freedom, ask yourself this question: is the word freedom being connected to activities we want to do, or that we need to do?
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